World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU–SAT 12–6
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
info@worldfoodbooks.com
Art
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World Food Books Gift Voucher
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Australian Art
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1991, English
Softcover, 253 pages, : 20.6 x 14.81 cm
Out of print title / used / very good
Published by
University of California Press / Berkley
$35.00 - In stock -
Ad Reinhardt is probably best known for his black paintings, which aroused as much controversy as admiration in the American art world when they were first exhibited in the 1950s. Although his ideas about art and life were often at odds with those of his contemporaries, they prefigured the ascendance of minimalism. Reinhardt's interest in the Orient and in religion, his strong convictions about the value of abstraction, and his disgust with the commercialism of the art world are as fresh and valid today as they were when he first expressed them.
Rose in the introduction suggests that Reinhardt's ultimate value is as 'a prophet of the realization that high art can only endure as spiritual art.' Well, maybe, but his copious writings are also exuberant, ironic, rancorous and parodistic and, as such, a marvelous commentary of the recent art world.
Barbara Rose is the author of books on Joan Miro, Claes Oldenburg, Lee Krasner, and Ellsworth Kelly and has twice received the College Art Association's Mather Award for distinguished criticism.
VG copy of the 1991 edition. First published in 1975.
1989, English
Softcover (w. dust jacket), 338 pages, 21.4 x 14.9 cm
1st Edition, Out of print title / used / very good
Published by
Associazione Fondo Pier Paolo Pasolini / Rome
$400.00 - In stock -
The extremely rare and truely wonderful first, and only, English edition of "Pier Paolo Pasolini : A Future Life (A Cinema of Poetry)", published in 1989 by Associazione Fondo Pier Paolo Pasolini. This over-sized yet very intimate monographic book forms possibly the most comprehensive overview of the film career of Pasolini through his own writings, film-scripts, notes, and quotes, profusely illustrated throughout with film-stills, Pasolini's working drawings, wonderful behind the scenes photography, and portraits. All texts in English. A valuable and cherished tome for any Pasolini fan.
Pier Paolo Pasolini (1922 – 1975) was an Italian film director, composer, poet, public intellectual, and provocateur, Pier Paolo Pasolini was a cyclone of vitality, rebellion and, very often, contradictions: a Catholic and Communist; an urban, homosexual defender of traditional agrarian culture; a modernist with an eye to ancient myths. Pasolini created an oeuvre distinguished by an unerring eye for composition and tone and a stylistic fluidity that allowed him to work with equal potency within a variety of filmmaking traditions, from Neorealist-inflected verité to the savagely surrealist. He was an established major figure in European literature and cinematic arts. His brutal murder in 1975 prompted an outcry in Italy and its circumstances continue to be a matter of heated debate.
Very Good in VG dust jacket. Crisp, tight copy, only lightest wear/warping and faint moisture ring to bottom corner of cover, otherwise Near Fine.
1977, English
Hardcover (w. dust jacket), 184 pages, 22 x 14.5 cm
1st Edition, Out of print title / used / very good
Published by
The Athlone Press / UK
$65.00 - Out of stock
Rare first 1977 hardcover edition of Meyers' Homosexuality and Literature: 1890-1930, published by Athlone Press, London.
Although artists are nowadays able to be openly gay and to address homosexuality explicitly in their work, this book argues that it was the harsh climate of 1890-1930 that produced the most outstanding explorations of homosexuality. To support his argument, Meyers illuminates the character and creative process of a range of authors of the period, including Wilde, Gide, Proust, E.M. Forster and T. E. Lawrence, and analyses the sexual problems that were sublimated and transcended in their art.
VG copy in G—VG dust jacket with some overall page toning/tanning to edges.
1972, Italian
Softcover, 96 pages, 33 x 17 cm
1st Edition, Out of print title / used / average
Published by
Caleidoscopio / Milan
$20.00 - In stock -
Scarce early 1972 issue of the excellent Italian magazine Caleidoscopio, "a semi-annual magazine on furniture design, image, communication, technology, and production (...) distributed free of charge". Edited by Fernanda Gaslini, with excellent graphic design and art direction by Marco Sbernadori, after the master Gianni Sassi, profusely illustrated in colour and b/w, including articles by Vilfredo C. Agnese, Giancarlo Salvioli, Giulio Crespi, Roberto Ubaldi, Franco Busnelli, Fulvio Cinti, Arturo Ferrarin, Carlo Mauri, Sergio Carpinelli, Pia Soli, Arturo Belloni, Enrico Crespi, Mario Perego.
Average—Good copy with discolouration to spine edge and some creasing.
2025, English
Softcover, 160 pages, 25 x 17.7 cm
Published by
Semiotext(e) / Los Angeles
$34.00 - In stock -
Introduction by Sylvère Lotringer
Paolo Virno on the rich concept of the “multitude” as crucial to understanding contemporary life.
Paolo Virno's A Grammar of the Multitude became the Italian theorist's best-known work in English, influencing a generation of activists and performance artists, when it was first published by Semiotext(e) in 2004. Two decades later, this new edition proves Virno's conception of contemporary life—as a cartography of virtualities made possible by post-Fordism—to have been strikingly prescient.
At the start of the twenty-first century, globalization forced a rethinking of some of the categories—such as “the people”—that had been traditionally associated with the now-eroding state. Virno argues that the category of “multitude,” elaborated by Spinoza and for the most part left fallow since the seventeenth century, is a far better tool to analyze contemporary issues than the Hobbesian concept of “people” favored by classical political philosophy. Hobbes, who detested the notion of multitude, defined it as shunning political unity, resisting authority, and never entering into lasting agreements. “When they rebel against the state,” Hobbes wrote, “the citizens are the multitude against the people.” But the multitude isn't just a negative notion; it is a rich concept that allows us to examine anew plural experiences and forms of nonrepresentative democracy. Drawing from philosophy of language, political economics, and ethics, Virno shows that being foreign, “not-feeling-at-home-anywhere,” is a condition that forces the multitude to place its trust in the intellect. In conclusion, Virno suggests that the metamorphosis of the social systems in the West during the 1980s and 1990s precipitated a paradoxical “Communism of the Capital.”
2025, English
Softcover, 320 pages, 20.5 x 14 cm
Published by
Semiotext(e) / Los Angeles
Dopamine Books / US
$38.00 - Out of stock
An occult history that grounds the sacred yearning for magic in real life.
"Magic, through and through."—Susan Stryker
"Impeccably research, passionately political, vast in scope, yet unfailingly intimate"—Dodie Bellamy, author of Bee reaved
In these essays by scholar and self-initiated witch Brooke Palmieri, occult history, the eternal now, and our magickal queer futures align, connecting us to an enchantment both contemporary and classic. Drawing upon the knowledge and influence of practitioners from Rachel Pollack to Tituba, Palmieri grounds the sacred yearning for magic in real life, whether exploring the gossip of feuding Salem witches, paying the rent by playing "wizard" for news cameras, or detailing the psychic ups and downs of working in an occult bookshop. Written in a voice electrified with love for the craft and its lineage of eccentrics, Bargain Witch shows us witch life in all its quotidian humor and splendor, taking its place amongst the magickal classics that inspired it, a literary ouroboros.
Brooke Palmieri is a writer and artist based in Joshua Tree. His writing considers the past as a supernatural encounter, spanning hundreds of years of queer and trans history, and the magic, mystery, and erotics of working in archives. Bargain Witch: Essays on Self-Initiation is his first book.
2001, English
Softcover, 236 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / good
Published by
University of Minnesota Press / Minnesota
$30.00 - Out of stock
"Neither God nor Master, which resituates Robert Bresson's films in their complex relationships with literary, cinematic, and mass culture, addresses a major gap in film criticism. This exemplary book will reshape future debates about Bresson and his place not only in the French cinematic canon but in French culture."—Scott Durham, Northwestern University
The French auteur Robert Bresson, director of such classics as Diary of a Country Priest (1951), The Trial of Joan of Arc (1962), The Devil Probably (1977), and L'Argent (1983), has long been thought of as a transcendental filmmaker preoccupied with questions of grace and predestination and little interested in the problems of the social world. This book is the first to view Bresson's work in en altogether different context. Rather than a religious-or spiritual-filmmaker, Bresson is revealed as an artist steeped in radical, revolutionary politics.
Neither God nor Master shows how Bresson's early style was a model for social resis-tance. We then see how, after May 1968, his films were in fact a series of reflections on the failure of revolution in France-especially as "failure" is understood in relation to Bresson's chosen literary precursors, Dostoyevsky and Tolstoy, and Russian revolutionary culture of the nineteenth century. In restoring Bresson to the radical political culture from which he emerged; Price raises larger philosophical questions about the efficacy of revolutionary practices and issues about interpretation and metaphysical tendencies of film historical research that have, until now, gone largely untested.
Brian Price is associate professor of film and visual studies at the University of Toronto. He is coeditor of On Michael Haneke and Color: The Film Reader and a founding editor of World Picture, an online journal of critical theory.
Good copy with light edge wear/creasing and some wear-back to satin back cover finish, revealing gloss beneath.
1991, English
Hardcover (w. dust jacket), 274 pages, 24 x 16.5 cm
1st Edition, Out of print title / used / very good
Published by
Routledge / London
$25.00 - Out of stock
First hardcover edition.
In 1791, the French feminist Olympe de Gouges wrote that "as women have the right to take their places on the scaffold, they must also have the right to take their seats in government".
In Death Comes to the Maiden, Dr Camille Naish explores the issue of women's rights through the history of female execution, concentrating on three major periods of European history: the Middle Ages, the Renaissance and the French Revolution. She reveals the sexual prejudices and humiliation experienced by women condemned to death. In an attempt to uncover the historical truth behind such figures as Joan of Joan of Arc, Anne Boleyn, Manon Roland and Charlotte Corday, Dr Naish goes beyond biography to consider their deaths in symbolic terms and stresses the tragic, sacrificial and erotic literary viewpoints of such writers as Genet, Schiller, Yourcenar and Brecht.
Very Good copy in VG dust jacket.
1986, English
Softcover, 328 pages, 22.8 x 15 cm
1st Edition, Out of print title / used / average
Published by
Blackwell / Cambridge
$25.00 - In stock -
First 1986 printing.
Julia Kristeva is a theorist and has been acclaimed for her work in linguistics, psychoanalysis, literary and political theory. This is an introduction to her work in English, containing a range of essays from all phases of her career.
Julia Kristeva is one of Europe's most brilliant and original theorists, widely acclaimed for her work in such diverse areas as linguistics, psychoanalysis, literary and political theory. The Kristeva Reader is a fully-comprehensive, easily accessible introduction to her work in English, containing a wide range of essays from all phases of Kristeva's career. The essays have been carefully selected as representative of the three main areas of her writing - semiotics, psychoanalysis and political theory - and each is prefaced by a clear, instructive introduction.
Julia Kristeva, internationally known psychoanalyst and critic, is Professor of Linguistics at the University de Paris VII. She has hosted a French television series and is the author of many critically acclaimed books published by Columbia University Press in translation, including Time and Sense: Proust and the Experience of Literature and the novel, Possessions.
"It has been apprarent for some time that Julia Kristeva has inherited the intellectual throne left vacant by the death of Simone de Beauvoir."—Elaine Showalter
Average ex-library copy, general wear and creasing, library markings. Sample image only.
1968, English
Hardcover (w. dust jacket), 2 volumes, 752 pages total, 23.5 x 16 cm
1st US Edition, Out of print title / used / very good
Published by
University of Chicago Press / Chicago
$45.00 - In stock -
First US 1968 hardcover edition of both volumes of Peasant Customs and Savage Myths: Selections from the British Folklorists by Richard M. Dorson, published by University of Chicago Press.
The word "folklore" was coined in 1846 by an English antiquary, William John Thoms, although Professor Dorson's intellectual history of the folklore movement shows that the study of folklore had its origins in an earlier period. Educated men and women in many fields, especially in Victorian times, succumbed to the fascination of noting curious tales and odd rituals both at home and abroad.
The British Folklorists describes how the influence of folklore extended into many fields such as literature, history, the classics, archaeology, philology, psychical research, legal and medical antiquities, Scandinavian, Germanic, and Celtic studies, and the history of religions. Interest in the collection of folklore was carried to the far corners of the British Empire by colonial administrators, missionaries, and military officers, who found that a knowledge of local folklore helped them understand the strangers they lived among.
Professor Dorson traces the historical development of folklore as a field of learning, beginning with sixteenth-century antiquarians whose studies encompassed the preservation of local customs and reaching its climax with the "Great Team" of Andrew Lang and his co-workers from the 1870's to the First World War.
Richard M. Dorson is professor of history and folklore and director of the Folklore Institute at Indiana University.
He was president of the American Folklore Society from 1966 to 1968 and is vice-president of the International Society for Ethnology and Folklore. The author and editor of many books, including American Folklore; Buying the Wind: Regional Folklore in the United States; America Begins; Davy Crockett, American Comic Legend; Bloodstoppers and Bearwalkers; America Rebels; and American Negro Fokltales, as well as the author of more than one hundred articles published in various journals, Professor Dorson is General Editor of the Folktales of the World series published by the University of Chicago Press.
VG copies both in VG dust jackets.
1995, English
Softcover, 256 pages, 15.6 x 23.4 cm
1st Edition, Out of print title / used / very good
Published by
Pluto Press / London-Sydney
$20.00 - In stock -
Louis Althusser is one of France's foremost intellectuals of the postwar period. Controversial and influential, his writings and reputation have extended beyond the boundaries of his own country to leave a lasting mark on the ideas of others. In turn, Althusser found inspiration in many of Lenin's ideas and, in the first significant study of this association, Majumdar offers an objective reevaluation of Althusser's overt espousal of Leninism during the two decades up to the end of the 1970s. Focusing specifically on Althusser's attempt to rehabilitate Lenin as an academically respectable philosopher, rather than as a politician, Majumdar takes the assessment forward to evaluate Lenin's legacy today. Althusser's neglect of the significant contribution Lenin made to political theory and his subsequent shift away from Leninism at the end of the 1970s are also examined.
Margaret A. Majumdar teaches French Political Thought at the University of Westminster and is a member of the University of Westminster Francophone Africa Research Centre. She co-edits the Bulletin of Francophone Africa and has written widely on politics and philosophy.
Very Good—Fine copy.
1993, English
Hardcover (w. dust jacket), 384 pages, 24.5 x 16.5 cm
1st Edition, Out of print title / used / fine
Published by
The New Press / New York
$45.00 - In stock -
First 1993 hardcover edition.
“On November 16, 1980, Louis Althusser, while massaging his wife’s neck, discovered that he had strangled her. The world‑renowned French philosopher was immediately confined to an insane asylum, and his murderous act was officially deemed ‘temporary insanity.’ Althusser’s memoirs, written in his years of confinement, offer a far more complex and intriguing explanation. … Reminiscent to many readers of Strindberg’s Diary of a Madman and Styron’s Darkness Visible, The Future Lasts Forever is a profound yet subtle exercise in documenting madness from the inside.”
"A confession, an autobiography. ... It's hard to know what to call this magnificent text by Louis Althusser. What is apparent is that it is one of the most surprising, the most moving, and the most intellectually enriching books one might hope to read. ... The philosopher takes us on a journey inside his own madness, and the [French] publishers of the autobiography may be right in asserting that this long confession can be read as a complement to Michel Foucault's Madness and Civilization. For while Foucault used historical analysis to show us how thin the line is between sanity and madness and how that line can shift and fluctuate by century and civilization, Louis Althusser forces us to ask the same questions at the individual level. Indeed, Althusser the man was a study in contrasts. Rational thinking was key to his life's work, and he was virtually obsessed by rationalist exigencies. Yet reason abandoned him and he required regular psychiatric treatment. As though madness were the inevitable price of philosophy-a price paid by such figures as Nietzsche, Wittgenstein, and even the young Foucault. What Althusser seeks to unearth [in The Future Lasts Forever] are the roots of his madness."—Didier Eribon, author of Michel Foucault
Louis Pierre Althusser (1918–1990) was one of the most influential Marxist philosophers of the 20th Century. As they seemed to offer a renewal of Marxist thought as well as to render Marxism philosophically respectable, the claims he advanced in the 1960s about Marxist philosophy were discussed and debated worldwide. Due to apparent reversals in his theoretical positions, to the ill-fated facts of his life, and to the historical fortunes of Marxism in the late twentieth century, this intense interest in Althusser's reading of Marx did not survive the 1970s. Despite the comparative indifference shown to his work as a whole after these events, the theory of ideology Althusser developed within it has been broadly deployed in the social sciences and humanities and has provided a foundation for much “post-Marxist” philosophy. In addition, aspects of Althusser's project have served as inspiration for Analytic Marxism as well as for Critical Realism. Though this influence is not always explicit, Althusser's work and that of his students continues to inform the research programs of literary studies, political philosophy, history, economics, and sociology. In addition, his autobiography has been subject to much critical attention over the last decade. At present, Althusser's philosophy as a whole is undergoing a critical reevaluation by scholars who have benefited from the anthologization of hard-to-find and previously unpublished texts and who have begun to engage with the great mass of writings that remain in his archives.
Fine copy in Fine dust jacket (preserved under mylar wrap).
2001, English
Softcover, 413 pages, 22.86 × 15.24 cm
1st Edition, Out of print title / used / very good
Published by
State University of New York Press / New York
$30.00 - In stock -
An indispensable guide to the major work of one of the twentieth century's most influential thinkers.
This is the most comprehensive commentary on both Divisions of Heidegger's Being and Time, making it the essential guide for newcomers and specialists alike. Beginning with a non-technical exposition of the question Heidegger poses-"What does it mean to be?"-and keeping that question in view, it gradually increases the closeness of focus on the text. Citing Joan Stambaugh's translation, the author explains the key notions of the original with the help of concrete illustrations and reference to certain of the most relevant works Heidegger composed both before and after the publication of Being and Time.
Born in Budapest in 1910, Magda King was educated there, in Vienna, and at Edinburgh. She contributed papers to The Human Context, to the Journal of the British Society for Phenomenology and conducted seminars on Heidegger at the University of Edinburgh. John Llewelyn is the author of many books including most recently, The HypoCritical Imagination: Between Kant and Levinas.
"Originally published in the early sixties as one of the first English-language commentaries on Heidegger's Being and Time, Magda King's masterful Guide has now been vastly expanded to cover the whole of Being and Time, its renderings of Heidegger's German terms revised to correspond to Joan Stambaugh's new translation of Being and Time, and its discussions of Heidegger's later texts supplemented with references to his recently published earliest texts before Being and Time. In this expanded and revised edition prepared by John Llewelyn, King's Guide is now the best companion volume to use with Stambaugh's new translation of Being and Time."—John van Buren, author of The Young Heidegger: Rumor of the Hidden King
"Of all the studies of Being and Time with which I am familiar, Magda King's is the most direct, the simplest, and the clearest. Remarkably, the simplicity and clarity are achieved without loss of detail or accuracy and without dodging difficult interpretive problems. This makes her book an extraordinarily effective guide to a complex work and thus a virtually perfect companion text for use with Being and Time."—Joseph P. Fell, J. H. Harris Professor Emeritus, Bucknell University
Good copy, bumping to top right corner, light rubbing to boards, otherwise a VG copy in general.
1996, English
Hardcover (w. dust jacket), 124 pages, 215 x 14 cm
1st Edition, Out of print title / used / fine
Published by
University of Chicago Press / Chicago
$35.00 - Out of stock
First 1995 University of Chicago Press hardcover edition of "The Gift of Death", Jacques Derrida's most sustained consideration of religion to date. While continuing to explore questions introduced in "Given Time" such as the possibility, or impossibility, of giving and the economic and anthropological nature of gifts, Derrida turns to the notion of "responsibility" and the ultimate gifts of life and death.
Derrida divides the book into four parts, which deal respectively with the development of the notion of responsibility in the Platonic and Christian traditions; the relation between sacrifice and mortality; the contemporary meaning of the story of Abraham and Isaac; and the relation between religious ideology and economic rationality, explicitly linking this book with "Given Time." The texts under discussion include the Hebrew Bible and the New Testament, as well as writings from Patocka, Heidegger, Levinas, and Kierkegaard (whom he addresses here for the first time in print.)
Derrida's main concern is with the meaning of moral and ethical responsibility in Western religion and philosophy. He questions the limits of the rational and the responsible that one reaches in granting or accepting death, whether by sacrifice, murder, execution, or suicide. Beginning with a discussion of Patocka's "Heretical Essays on the History of Philosophy," Derrida develops Patocka's ideas concerning the sacred and responsibility through comparisons with the works of Heidegger, Levinas, and, finally, Kierkegaard. Derrida's treatment of Kierkegaard makes clear that the two philosophers share some of the same concerns. He then undertakes a careful reading of Kierkegaard's "Fear and Trembling," comparing and contrasting his own conception of responsibility with that of Kierkegaard, and extending and deepening his recent accounts of the gift and sacrifice. For Derrida, the very possibility of sacrifice, especially the ultimate sacrifice of one's own life for the sake of another, comes into question.
This work resonates with much of Derrida's earlier writing and will be of interest to scholars in anthropology, philosophy, and, of course, literary criticism. In addition, given the emphasis on the work of Kierkegaard and on the role of religion in our thinking, it will be of particular interest to a new readership among scholars of ethics and religion.
1992 / 2001, English
Softcover, 502 pages, 22 x 16 cm
1st Edition, Out of print title / used / good
Published by
The Athlone Press / UK
$65.00 - Out of stock
First 1992 Athlone edition of Deleuze and Guattari's classic, translated to English with foreword by Brian Massumi.
A Thousand Plateaus continues the work Gilles Deleuze and Félix Guattari began in Anti-Oedipus and has now become established as one of the classic studies of the development of critical theory in the late twentieth century. It occupies an important place at the center of the debate reassessing the works of Freud and Marx, advancing an approach that is neither Freudian nor Marxist but which learns from both to find an entirely new and radical path. It presents an attempt to pioneer a variety of social and psychological analyses free of the philosophical encumbrances criticized by apostmodern writers. A Thousand Plateaus is an essential text for feminists, literary theorists, social scientists, philosophers, and others interested in the problems of contemporary Western culture.
"Full of brilliant insights, this series of brief, seemingly random essays on hot topics — war and death, territoriality and the anthropology of groups, model theory, and psychosis — provides much material for thought. An excellent introduction and extraordinary translation of this most difficult book." — Sander L. Gilman, University of Chicago
Good copy with only real damage being sun bleaching to spine edge.
2015, English
Softcover, 426 pages, 23 x 18 cm
Published by
The MIT Press / Massachusetts
$90.00 - In stock -
This long-awaited biography of Alfred Jarry reconstructs a life both "ubuesque" and pataphysical.
When Alfred Jarry died in 1907 at the age of thirty-four, he was a legendary figure in Paris-but this had more to do with his bohemian lifestyle and scandalous behavior than his literary achievements. A century later, Jarry is firmly established as one of the leading figures of the artistic avant-garde.
Even so, most people today tend to think of Alfred Jarry only as the author of the play Ubu Roi, and of his life as a string of outlandish "ubuesque" anecdotes, often recounted with wild inaccuracy. In this first full-length critical biography of Jarry in English, Alastair Brotchie reconstructs the life of a man intent on inventing (and destroying) himself, not to mention his world, and the "philosophy" that defined their relation.
Brotchie alternates chapters of biographical narrative with chapters that connect themes, obsessions, and undercurrents that relate to the life. The anecdotes remain, and are even augmented- Jarry's assumption of the "ubuesque," his inversions of everyday behavior (such as eating backward, from cheese to soup), his exploits with gun and bicycle, and his herculean feats of drinking. But Brotchie distinguishes between Jarry's purposely playing the fool and deeper nonconformities that appear essential to his writing and his thought, both of which remain a vital subterranean influence to this day.
"Alastair Brotchie brilliantly evokes the avant-garde artistic movements of fin-de-siecle Paris in all their glittering grubbiness."—Charlotte Keith, Varsity
"An enthralling, scrupulously researched, and elegantly written biography."—Mark Ford, The New York Review of Books
"[Brotchie] gives us an unmatched and vivid picture of the belle epoque's avant-garde, of which Jarry was an important, original part."—Michael Moorcock, The Guardian
"[Brotchie] skilfully moves between providing a relatively straightforward and sympathetic account of the writer's life and critically sorting through the narratives that have sustained and shaped the long-standing image of Jarry... Brotchie's refusal to mythologise stands as the book's greatest strength, and as a fitting testament to the manifold complexity of Alfred Jarry."—Karl Whitney, 3:AM Magazine
"How a schoolboy caricature evolved into Jarry's best-known creation, his monstrous 'every-man', Pere Ubu, is a fascinating story which Brotchie tells with impressive scholarship, sympathy and wit."—Peter Blegvad, The Spectator
"Brotchie's painstaking and drily funny biography is now the most ample account of Jarry and his importance that is available in our language; it is unlikely ever to be bettered."—Kevin Jackson, The Literary Review
2013, English
Softcover, 90 pages, 16.5 x 11.5 cm
Published by
AK Press / Edinburgh
$28.00 - Out of stock
First circulated on the streets of Greenwich Village in 1967, the SCUM Manifesto is a searing indictment of patriarchal culture in all its forms. Shifting fluidly between the worlds of satire and straightforward critique, this classic is a call to action--a radical feminist vision for a different world. This is an update of the essential AK Press edition, with a new foreword by Michelle Tea.
"To see the SCUM Manifesto's humor, to let it crack you up page after page, is not to read it as a joke. It's not. The truth of the world as seen though Valerie's eyes is patently absurd, a cosmic joke. Humor such as this is a muscle, a weapon... It was the truth, and the truth is so absurd it's painful."—Michelle Tea
"Unhampered by propriety, niceness, discretion, public opinion, 'morals', the respect of assholes, always funky, dirty, low-down SCUM gets around... You've got to go through a lot of sex to get to anti-sex, and SCUM's been through it all, and they're now ready for a new show; they want to crawl out from under the dock, move, take off, sink out."—Valerie Solanas
Valerie Solanas was a radical feminist playwright and social propagandist who was arrested in 1968 after her attempted assassination of Andy Warhol. Deemed a paranoid schizophrenic by the state, Solanas was immortalized in the 1996 film I Shot Andy Warhol.
2018, English
Hardcover, 480 pages, 17.4 x 23.2 cm
Published by
Atlas Press / London
$74.00 - In stock -
Georges Bataille's secret society, long the stuff of legend, is now revealed in its texts, meditations, rules and prohibitions.
This book recounts what must be one of the most unusual intellectual journeys of modern times, in which the influential philosopher, cultural theorist and occasional pornographer Georges Bataille (1897-1962), having spent the early 1930s in far-left groups opposing the rise of fascism, abandoned that approach in order to transfer the struggle onto "the mythological plane."
In 1937, Bataille founded two groups in order to explore the combinations of power and the "sacred" at work in society. The first group, the College of Sociology, gave lectures that were intended to reveal the hidden undercurrents within a society on the verge of catastrophe. The second group was Acéphale, a genuine secret society and anti-religion whose emblem was a headless figure that, in part, represented the death of God. Until the discovery a few years ago of the group's internal papers (which include theoretical texts, meditations, minutes of meetings, rules and prohibitions and even a membership list), almost nothing was known of its activities.
This book is the first to collect a representative selection of the writings of Bataille, and of those close to him, in the years leading up to World War II. The texts published here comprise lectures given to the College of Sociology by Bataille, Roger Caillois and Michel Leiris, essays from the Acéphale journal and a large cache of the internal papers from the secret society. A desperate narrative unfolds, wherein Bataille risked all in a wholly unreasonable quest--with a few fellow travelers, he undertook what he later described as a "journey out of this world."
Additional texts by Roger Caillois, Pierre Klossowski, Michel Leiris, and by Georges Ambrosino, Pierre Andler, Michel Carrouges, Jacques Chavy, Jean Dautry, Henri Dobier, Henri Dussat, Imre Kelemen, Jean Rollin, Patrick Waldberg.
And with drawings by André Masson
Highest recommendation!
2011, English
Softcover, 670 pages, 11.5 x 17.5 cm
Published by
Urbanomic / Cornwall
Sequence Press / New York
$55.00 - In stock -
Fanged Noumena assembles for the first time the writings of Nick Land, variously described as ‘rabid nihilism’, ‘mad black Deleuzianism’, ‘accelerationism’, and ‘cybergothic’.Wielding weaponized, machinically-recombined versions of Deleuze and Guattari, Reich and Freud, in the company of fellow ‘werewolves’ such as Nietzsche, Bataille, Artaud, Trakl and Cioran, to a cutup soundtrack of Bladerunner, Terminator and Apocalypse Now, Land plotted a rigorously schizophrenic escape route out of academic philosophy, and declared all-out war on the Human Security System. Despite his ‘disappearance’, Land’s output has been a crucial underground influence both on recent Speculative Realist thought, and on artists, writers, musicians and filmmakers invigorated by his uncompromising and abrasive philosophical vision.Long the subject of rumor and vague legend, Land’s turbulent post-genre theory-fictions of cybercapitalist meltdown smear cyberpunk, philosophy, arithmetic, poetics, cryptography, anthropology, grammatology and the occult into unrecognizable and gripping hybrids. Beginning with Land’s radical rereadings of Heidegger, Nietzsche and Kant, Fanged Noumena terminates in Professor Barker’s cosmic theory of geo-trauma and neo-qabbalistic attempts to formulate a numerical anti-language.Fanged Noumena is a dizzying trip through land’s rigorous, incisive and provocative work, establishing it as an indispensable resource for radically inhuman thought in the twenty-first century.
Edited and with an Introduction by Ray Brassier and Robin Mackay
Contents: Editors' Introduction / Kant, Capital and the Prohibition of Incest / Narcissism and Dispersion in Heidegger's 1953 Trakl Interpretation / Delighted to Death / Art as Insurrection / Spirit and Teeth / After the Law / Making it with Death / Shamanic Nietzsche / Circuitries / Machinic Desire / Cybergothic / Cyberrevolution / Hypervirus / No Future / Cyberspace Anarchitecture as Jungle-War / Meat (or How to Kill Oedipus in Cyberspace) / Meltdown / A ZiiGothic X-Coda (Cooking Lobsters with Jake and Dinos) / KatasoniX / Barker Speaks / Mechanomics / Cryptolith / Non-Standard Numeracies: Nomad Cultures / Occultures / Origins of the Cthulhu Club / Introduction to Qwernomics / Tic-Talk / Qabbala 101 / Critique of Transcendental Miserablism----
Land had the most brilliantly seductive and meteoric mind, endlessly imaginative and capable of adopting, inhabiting and discarding any philosophical position. With him - and rightly so - philosophy infected every area of life, and sheer vitality of life reverberated in his thinking.
I see Fanged Noumena as a kind of righteous revenge. Nick was dismissed by professional philosophers because they simply didn't want to think and preferred their turgid academic complacency. I always admired him for his unwavering desire to take thought to its absolute limit and then see how much harder one could push. - Simon Critchley
These extraordinary texts, superheated compounds of severe abstraction and scabrous wit, testify to a uniquely penetrating intelligence, fusing transcendental philosophy, number theory, geophysics, biology, cryptography and occultism into startlingly cohesive but increasingly delirious theory-fictions. - Ray Brassier
This is theory as cyberpunk fiction: Deleuze-Guattari's concept of capitalism as the virtual unnameable Thing that haunts all previous formations pulp-welded to the timebending of the Terminator films. Land's machinic theory-poetry parallelled the digital intensities of 90s jungle, techno and doomcore, anticipating 'impending human extinction becoming accessible as a dance-floor'. - Mark Fisher (K-Punk)
In the last half of the twentieth century, academics talked endlessly about the outside, but no-one went there. Land, by exemplary contrast, made experiments in the unknown unavoidable for a philosophy caught in the abstractive howl of post-political cybernetics. Fanged Noumena demonstrates how Land ruined a generation of intellectuals for merely academic philosophy, by opening a speculative singularity where the future used to be. - Iain Hamilton Grant
2000, English
Softcover, 205 pages, 17.8 x 11.4 cm
Published by
Semiotext(e) / Los Angeles
$32.00 - In stock -
Flanagan's last finished work, is an extraordinary chronicle of the final year of his life before his death from cystic fibrosis at the age of forty-three.
Los Angeles writer and artist Bob Flanagan created performances with Sheree Rose that shocked and inspired audiences. He combined text, video, and live performance to create a highly personal but universal exploration of childhood, sex, illness, and mortality. The Pain Journal, Flanagan's last finished work, is an extraordinary chronicle of the final year of his life before his death from cystic fibrosis at the age of forty-three.
2025, Englush
Softcover, 96 pages, 7.6 x 10.5 cm
Published by
Hanuman Editions / US
$36.00 - In stock -
I LOVE THE PAIN. I TELL HER HOW WONDERFUL PAIN CAN BE. HOW SHE SHOULD USE IT ON ME. I'M RAVING. I'M TRIPPING. I'M COMING.
Since his on-screen 'death' by erogenous torture device in Nine Inch Nails’ notorious 'Happiness in Slavery' music video, writer and artist Bob Flanagan has been a looming legend in domains of art, pain and sex. First published by Hanuman Books in 1987, Fuck Journal chronicles Flanagan’s liaisons with his beloved romantic and artistic partner Sheree Rose over the course of a year. Composed at Rose’s prompting and anticipating Flanagan’s extraordinary Pain Journal, the volume is so direct in its account of the couple’s conjugal life that the Indian authorities tossed its original print run into the ocean before the books could ship from Chennai to New York. By luck, 300 copies which had traveled with the editors to the US remained in circulation: an origin story that chimes with Flanagan’s aura of irreverence. Fuck Journal is characterised by a transfixing rhythm of total divulsion, a document of union amid, and through, pain with resonances in current discourses around sadomasochistic desire, crip experience, gender politics and beyond.
With a foreword by Sheree Rose
Introduction by Johanna Hedva
Based in Southern California, Bob Flanagan (1952-1996) was an provocateur of the highest order, known for poems and performances centreing on BDSM activity and living with cystic fibrosis. Famously featured in censored videos for Danzig and Nine Inch Nails, Flanagan achieved a unique pitch of sexual spectacle and tender expression through visceral collaborations with the photographer, artist and dominatrix Sheree Rose. Flanagan’s published writings include Pain Journal (1996) and the anthology Fun to be dead: The Poems of Bob Flanagan (2024), edited by Sabrina Tarasoff.
The steward of Flanagan’s legacy and an icon in her own right, the photographer and performance artist Sheree Rose has been a leading figure in Los Angeles underground culture since the 1980s. Through her partnership with Flanagan and ongoing projects, Rose has brought to the fore a new form of heterosexual politics, an erotics of intimacy as it intersects with the personal and social.
Johanna Hedva is a Korean American writer, artist, and musician from Los Angeles. Their most recent essay collection is How To Tell When We Will Die: On Pain, Disability, and Doom. They are also the author of the novels Your Love Is Not Good and On Hell. Their art has been exhibited internationally, and their albums are Black Moon Lilith in Pisces in the 4th House and The Sun and the Moon.
2024, English
Softcover, 80 pages, 7.6 x 10.5 cm
Published by
Hanuman Editions / US
$36.00 - In stock -
In my particular case, and following what I’ve been writing here in this diary, I would say that some of the heterogeneous elements that influenced me when I chose The Fortune Teller were: the kindness and genius of the underappreciated Cordovan painter; Nietzsche’s absence; a playing card frozen in the course of time; my activism on behalf of the Multiple; the landline phone; loose threads hanging from an homemade Odradek; the world as an infinite knot; and a fleeting glimpse of eternity on Earth.
From a mind once described as 'an endless labyrinth in which all forks lead to literature', Insistence as a Fine Art trades the ekphrastic form for passage through a hall of interlocutors, mirrors, and guides (Nietzsche, Gadda, Calvino, Orson Welles). Thus Enrique Vila-Matas’ study of an artwork, Romero de Torres’s La Buenaventura (The Fortune Teller) from the Thyssen-Bornemisza Museum’s permanent collection, swiftly becomes much more, spinning out with signature erudition into a whirlwind meditation on painting, history, and the opacity of the present tense. As one turn folds into another, voices rise and drift into a keenly elliptical flow.
Barcelonan writer Enrique Vila-Matas is among the most prominent contemporary Spanish authors, a renown that makes him no less avant-garde. He studied law and journalism, worked as an editor on the film journal Fotogramas, and lived in Paris between 1974 and 1976. Vila-Matas is the author of the prize-winning Dublinesque (2010), which along with his numerous short stories, essays, columns and articles, conveys a deeply intertextual commitment to the construction of writing. Vila-Matas’ work has been translated into 32 languages and awarded numerous prizes, including the 2001 Premio Rómulo Gallegos and the prestigious Prix Médicis for the best foreign novel in France, in 2003. The author belongs to the Orden del Finnegans, whose members are committed to veneration of Joyce’s masterpiece Ulysses.
Translated by Kit Schluter.
Second series redux of Hanuman Books, the legendary and cult series of chapbooks that were printed in southern India and published out of the storied Chelsea Hotel in New York City between 1986 and 1993. Founded by American curator Raymond Foye and artist Francesco Celemente, Hanuman Books was dedicated mainly to the extreme deconstructive edge of the countercultural poetic, musical, and artistic currents of the 1960s and 1970s, spanning the era of the Cold War, the AIDS crisis, the Harlem Ballroom scene, the Beats, Warhol's Factory etc. Hanuman Books sought to marry the folk-minimal-artisanal with the cutting edge, playfully marketing their books as ‘secret’ documents of an avant-garde subculture, meant to be passed on covertly at street corners just as millenarian chapbooks of medieval times were supposed to have been. Printed in India, the small format is meant to mimic the chapbook form of the Hanuman Chalisa (a folk compendium of chants to the Hindu god Hanuman, sold very cheaply in the bazaars of India) that made them perfect for slipping illicitly into any pocket. Redux editions edited by Shruti Belliappa and Joshua Rothes.
2023, English
Softcover, 64 pages, 10.5 x 8 cm
Published by
Hanuman Editions / US
$36.00 - In stock -
In this brief, dense essay, Daumal bids us to resist the very notion of the truth, and to recognize it as an artistic and metaphysical dead-end.
René Daumal (1908-1944) was a French poet and writer often associated with surrealism (though he fought against the label), spiritualism, and 'pataphysics. He is perhaps best remembered for the posthumously published novel, Mount Analogue (1952).
From the first series redux of Hanuman Books, the legendary and cult series of chapbooks that were printed in southern India and published out of the storied Chelsea Hotel in New York City between 1986 and 1993. Founded by American curator Raymond Foye and artist Francesco Celemente, Hanuman Books was dedicated mainly to the extreme deconstructive edge of the countercultural poetic, musical, and artistic currents of the 1960s and 1970s, spanning the era of the Cold War, the AIDS crisis, the Harlem Ballroom scene, the Beats, Warhol's Factory etc. Hanuman Books sought to marry the folk-minimal-artisanal with the cutting edge, playfully marketing their books as ‘secret’ documents of an avant-garde subculture, meant to be passed on covertly at street corners just as millenarian chapbooks of medieval times were supposed to have been. Printed in India, the small format is meant to mimic the chapbook form of the Hanuman Chalisa (a folk compendium of chants to the Hindu god Hanuman, sold very cheaply in the bazaars of India) that made them perfect for slipping illicitly into any pocket. Redux editions edited by Shruti Belliappa and Joshua Rothes.
2023, English
Softcover, 128 pages, 10.5 x 8 cm
Published by
Hanuman Editions / US
$36.00 - In stock -
Compiled and edited by George Scrivani for Hanuman Books in 1988, On My Painting collects six texts from the pioneering German artist Max Beckmann, who fled Nazi Germany after his paintings—increasingly moody and reflective of the existential terror of the time—were labeled "degenerate". In addition to the titular essay, this volume contains short pieces "Creative Credo" and "The New Program", extracts from his Diaries, three "Letters to a Woman Painter", and the text of a speech given to the philosophy faculty at Washington University in St. Louis, shortly before his death in 1950.
Max Beckmann (1884-1950) was a German artist whose body of work includes painting and sculpture. A rising star during the Weimar era, Beckmann left Germany following the ascent of Adolf Hitler, living in self-imposed exile in Amsterdam before finally being granted a teaching position in the United States in 1947. He died of a heart attack in 1950. Though he eschewed the label of "Expressionism", he is often associated with the movement, and was heavily influential on the American offshoots that followed.
From the first series redux of Hanuman Books, the legendary and cult series of chapbooks that were printed in southern India and published out of the storied Chelsea Hotel in New York City between 1986 and 1993. Founded by American curator Raymond Foye and artist Francesco Celemente, Hanuman Books was dedicated mainly to the extreme deconstructive edge of the countercultural poetic, musical, and artistic currents of the 1960s and 1970s, spanning the era of the Cold War, the AIDS crisis, the Harlem Ballroom scene, the Beats, Warhol's Factory etc. Hanuman Books sought to marry the folk-minimal-artisanal with the cutting edge, playfully marketing their books as ‘secret’ documents of an avant-garde subculture, meant to be passed on covertly at street corners just as millenarian chapbooks of medieval times were supposed to have been. Printed in India, the small format is meant to mimic the chapbook form of the Hanuman Chalisa (a folk compendium of chants to the Hindu god Hanuman, sold very cheaply in the bazaars of India) that made them perfect for slipping illicitly into any pocket. Redux editions edited by Shruti Belliappa and Joshua Rothes.